Just seeing a portrait or statue of Buddha purifies our mind and plants the seed of enlightenment. Whether we are believers or non-believers, we get that benefit, to be free from oceans of samsaric suffering. We have never been free from suffering, since beginningless rebirth up till now, so it gives us that incredibly precious opportunity.
If we offer one grain of rice, no matter how small the picture, the statue, stupa or scripture is, the incredible benefit we achieve is the happiness of samsara. We will get that much happiness, from beginningless rebirth until now, and that much will be experienced in the future. This is the benefit we will get by offering one grain of rice or one tiny flower.
It is mentioned in the Sutra of Piled Flowers that we can achieve that much happiness. That is most amazing! On top of that, we can achieve ultimate happiness, liberation from samsara, liberation from the oceans of samsaric suffering, forever. On top of that, we can achieve full enlightenment, the total cessation of not only the gross, but even the subtle obscurations. Because of that, we achieve all the understanding, the omniscient mind, full of realizations. Even after that, we are able to enlighten numberless hell beings, hungry ghosts, animals, human beings, suras, asuras and intermediate state beings. You, the one person, can free them from oceans of samsaric suffering and bring them to full enlightenment. All that benefit is achieved for the person who offers one grain or one tiny flower to even one tiny picture, statue or stupa.
Can you imagine how precious the holy objects are? We think they are just small statues and we don’t pay attention to them as something precious. This is from not understanding the value and the benefits of karma well. Even though you may have heard about this before, I want to remind you how precious the holy objects are.
In India, in ancient times, somebody who had nothing offered medicine and food to four ordinary monks. They were not arya beings with direct perception of emptiness. They were fully ordained ordinary monks. A person who had nothing offered them medicine and food only once, and as a result, that person was reborn as King Ashoka of India, who was most powerful, most wealthy. The cause was just offering medicine and food only one time to four ordinary monks.
Now just by seeing a statue or painting of Buddha, we collect numberless great merits. As I said in the example, even giving the medicine and food one time has a karmic result like that. But just by seeing a picture or statue of Buddha, we collect numberless greater merits, so the previous example, compared with this, becomes very small. Seeing a picture or statue of Buddha collects unbelievable, numberless great merits, as mentioned in the Sutra of the Mudra Developing the Power of Devotion, quoted by Shantideva [in the Compendium of Trainings].
It is mentioned that if we make offerings of light or incense, do prostrations and so forth, we collect numberless great merits, so the merit of just seeing a picture or statue of Buddha becomes small compared to this. How precious they are! Stupas, pictures and statues are so precious. They are unbelievably precious. We should remember this with awareness in daily life, showing respect and making offerings or prostrations.
Therefore, it is so important to have many holy objects in the house, not only on the altar, not only where we meditate. Maybe in the bathroom where there is a bad smell, it is not so good, but in America at Kachoe Dechen Ling, I have one verse written and framed in the bathroom. It is one quotation from Ling Rinpoche. He often recited it, so I put it in the bathroom, but I don’t get to read it every day. I read it sometimes, but not every day. In the house, there are many, many rooms full of pictures of the Lama Chöpa [merit field], the Thirty-five Buddhas, the Medicine Buddhas, and many, many more. So when you open your eyes, you see these wherever you look. Wow, wow, wow, wow, what merit you collect.
Treat the holy objects with respect, so you can’t put them on the floor. Some people keep statues for decoration, not for merit; maybe they keep them for business and put them on the floor. That is not good. We must respect them. There is so much negative karma if we don’t respect them; it pollutes the mind.
All the collections of goodness of samsara and nirvana
All result from making offerings to the Rare Sublime Ones.
In particular, by making the various offerings, we get different individual benefits.
In the Sutra Clarifying Karma:
The first benefit is that in the world you become like the light.
His Holiness the Dalai Lama, for example, is like the light. No matter where he is and how many people there are—Tibetan lamas, monks or Western-educated people—he is like the light there among the people, because he is pure in morality, learned and good-hearted, with all the qualities. So, if we make offerings we become like a light in this life and future lives—not just in one life, but in future lives. For five hundred or one thousand lifetimes, we become like the light in the world.
The second benefit is that we achieve clairvoyance. Another important benefit of making light offerings is achieving Dharma wisdom. If we want to develop Dharma wisdom, then offer light.
Many people might think if you are offering light, it should be just a butter lamp, a candle or an oil lamp. Thinking that you can’t offer the other lights in the house, for example, electric lights, is a very limited idea. Thinking that you can only offer candles is wrong. Whatever light is more clear and dispels darkness, that is the better light, so you can offer all the lights in the house. When you do a sadhana or an offering practice, you can offer those lights.
By making light offerings, you are able to dispel the darkness of ignorance and achieve wisdom. By offering light, you are never in darkness while you are circling in samsara. There will always be light. And offering light just one time to Buddha creates the karma to have great wealth for many hundreds or thousands of lifetimes.
The next benefit is being born in a higher rebirth, in a pure land. We quickly achieve nirvana, and not only nirvana but also the great nirvana, enlightenment. These are the benefits of offering light.
It is mentioned in the Sutra of the Arya Loving Kindness:
If you offer 1,000 light offerings, or offer flowers 1,000 times; if you offer 1,000 blue upali flowers to stupas or make statues of Buddha, when Maitreya Buddha shows the holy deeds of enlightenment in this world, you will be born in front of Maitreya Buddha at that time.
Maitreya Buddha will show twelve deeds, as Shakyamuni Buddha did after enlightenment. Then he will be requested to give teaching, and we will be there at that time. We will receive the very first teaching from Maitreya Buddha. Even offering just one light or a bunch of flowers, or rejoicing in others collecting merit, these people who collect merit—these devas and human beings who collect merit—will see the completely enlightened Maitreya Buddha. Those who accomplish those merits will be born as the entourage, as Maitreya Buddha’s disciples. We will be there, standing before Maitreya Buddha. Our minds will ripen and we will be able to generate the path, so we will be free from oceans of samsaric suffering and we will achieve enlightenment.
Offering light is an especially quick way to collect merit and to receive blessings. This creates a special dependent arising. In the second chapter of the Heruka Root Tantra, it is mentioned that if you desire attainment then offer a hundred lights. Here [at ABC] it is not only a hundred lights, it is 100,000 light offerings above, and 20,000 lights. Don’t think offerings are only what you have at home. That’s very, very limited. You must remember all the light offerings at least at ABC, where are 100,000 lights and 20,000 lights.
If you wish to achieve sublime realizations, marvellous realizations, then offer smell, incense, and flowers. According to ceremonial prayer, you can also make offerings of a hundred lights. In the root text of Heruka, it mentions offering a hundred lights. If you can, offer as many as possible. For example, you achieve those higher and higher bodhisattva bhumis and emanate a thousand bodies, a hundred thousand bodies, a million bodies, as you achieve higher realisations.
Any offering we do—water, flowers, incense, lights, cakes—has ten benefits, as explained in the Sutra Clarifying Karma. Each offering has different temporary benefits. Ultimately, as soon as it is offered to Buddha, the end is total liberation from oceans of samsaric sufferings—oceans of hell beings’ sufferings, oceans of hungry ghosts’ sufferings, oceans of animals’ sufferings, oceans of human beings’ sufferings, oceans of sura and asura beings’ sufferings, intermediate state beings’ sufferings—total freedom from all those, nirvana, the perfect state of peace.
Offering to the Buddha always, always has that benefit, and not only that, we achieve total enlightenment, the total cessation of not just the disturbing-thought obscurations, but also the subtle obscurations which interfere with the mind becoming an omniscient mind, full realization with nothing left to realize, nothing more to understand.
If we offer to the buddhas, the end result is full enlightenment. That is what we need to achieve, to do perfect service, perfect work for sentient beings, to free them from oceans of samsaric sufferings; to free the numberless hell beings, hungry ghosts, animals and human beings, as well as the numberless beings in numberless universes, from the oceans of samsaric sufferings. So, to free numberless human beings, suras and asuras, worldly gods, worldly devas, and intermediate state beings from the oceans of samsaric sufferings. To do perfect work, we need the omniscient mind, directly understanding the minds of numberless sentient beings in each realm, to be able to read all at the same time.
Can you imagine? Can you get the idea? At the same time, having direct understanding of all their karma, all their levels of intelligence, and having the various methods to free them from suffering and cause them temporary and ultimate happiness, and to bring them to full enlightenment. Knowing every single method—the different teachings, the different advice—and knowing exactly the different methods that fit them, ultimately, to bring them to enlightenment; knowing everything. Having perfect power to reveal the methods according to their karma; and to manifest the holy body, holy speech, holy mind, can you imagine? There are numberless forms according to the karma of numberless sentient beings, and when we achieve enlightenment, this happens without any effort, without motivation, it happens naturally. Amazing, amazing, amazing!